And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a WARNING FULL dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in the UNGodLIE world of the worldLIE ...
and there was a multitude of people ..of all ages and back grounds ...
and they were all heads down on their phones ...
and they were ALL walking and talking ...to and with "images" of other people ...
EVEN SOME TALKING AND ACTING WITH IMAGES OF PEOPLE ...THAT WERE NOT EVEN PEOPLE ...
ONLY IMAGES OF PEOPLE ...
AND I WAS SHOWN THAT OF THE MANY PEOPLE ...
THAT THEY BECAME MOSTLY "IMAGES" OF ONE ANOTHER...
AND LESS AND LESS TO "BE WITH" ONE ANOTHER ...
EVEN THE CHILDREN ...SITTING IN THE SAME LIVING ROOM ...WITH THEIR PARENTS ...
ALL ON THEIR PHONES ...
and scripture came back to remembrance ...
But thou ( O' our God ) art sweet, long suffering and true, and in mercy
orderest thou all things. Though we sin, yet we are thine, for we know thy
strength. If we sin not, then are we sure, that thou regard us. For to know
thee, is perfect righteousness: Yee to know thy righteousness and power, is the
root of immortality. As for the thing that men have found out through their
evil science, it hath not deceived us: as the painting of a picture ( an
unprofitable labor ) an carved image, with diverse colors, whose sight enticeth
the ignorant: so that he honoreth and loveth the picture of the dead image that
hath no soul.
Nevertheless, they that love such evil
things, are worthy of death: they that trust in them, they that make them, they
that love them, and they that honor them. The potter also taketh and tempereth
soft earth, laboreth it, and giveth it the fashion of a vessel, whatsoever
serveth for our use: and so of one piece of clay he maketh some clean vessel for
service, and some contrary. But where to every vessel serveth, that knoweth not
the potter himself. So with his vain labor he maketh a God of the same clay:
this doth even he, which a little afore was made of earth himself, and within a
little while after ( when he dieth ) turneth to earth again.
Behold, I shall give him for a witness among the folk, for a Prince and Captain unto the people. Lo, thou shalt call an unknown people: and a people that had no knowledge of thee, shall run unto thee: because of the Lord thy God, the holy one of Israel, which glorifieth thee. Seek the Lord, while he may be found, and call upon him while he is nye. Let the ungodly man forsake his ways and the unrighteous his imaginations, and turn again unto the Lord: so shall he be merciful unto him: and to our God, for he is ready to forgive. For thus sayeth the Lord: my thoughts are not your thoughts, and your ways are not my ways, but as far as the heavens are higher than the earth, so far do my ways exceed yours, and my thoughts yours. And like as the rain and snow cometh down from heaven, and returneth not thither again, but watereth the earth, maketh it fruitful and green, that it may give corn and bread unto the sower: So the word also that cometh out of my mouth shall not turn again void unto me, but shall accomplish my will and prosper the thing, whereto I send it. And so shall yee go forth with joy, and be lead with peace. The mountains and the hills shall sing with you for joy, and all the trees of the field shall clap their hands. For thorns, there shall grow , Fir trees, and that Myrtle tree instead of briers. And this shall be done to the praise of the Lord, and for an everlasting token, that shall not be taken away.
Chapter 56
Thus
saith the Lord: Keep ye equity, and do right, for my saving health shall come
shortly, and my righteousness shall be opened. Blessed is the man that doeth
this, and the mans child which keepeth the *same. *He that taketh heed, that
he unhallow not the Sabbath ( that is ) he that keepeth himself that he do no
evil. Then shall not the stranger, which cleaveth to the Lord, say: Alas the
Lord hath shut me clean out from his people. Neither shall the gelded man say:
Lo, I am a dried tree. For thus sayeth the Lord, first unto the gelded that
keepeth my Sabbath: Namely: that holdeth greatly of the thing that pleaseth me,
and keepeth my covenant: Unto them will I give in my household and within my
walls, a better heritage and name then if they had been called sons and
daughters. I will give them an everlasting name, that shall not perish. Again,
he sayeth unto the strangers that are disposed to stick to the Lord, to serve
him, and to Love his name: That they shall be no bondman. And all they, which
keep themselves, that they unhallow not the Sabbath, namely, that they fulfil my
covenant: Them will I bring to my holy mountain, and make them joyful in my
house of prayer. Their burnt offerings and sacrifices shall be accepted upon
mine altar. For my house shall be an house of prayer for all people.
Thus saith the Lord God which gathered
together the scattered of Israel: I will bring yet another congregation to him.
All the beasts of the field, and all the beasts of the wood, shall come to
devour him. For his watchmen are all blind, they have altogether no
understanding, they are all dumb dogs, not being able to bark, they are sleepy:
sluggish are they, and lie snoring: they are shameless dogs, that never be
satisfied. The shepherds also in like manner have no understanding, but every
man turneth his own way, everyone after his own covetousness with all his power.
Come ( say they ) I will fetch wine, so shall we fill ourselves, that we may be
drunken. And do tomorrow, like as today, yee and much more.
which
keepeth the *same. (kjv and other bibles of man = sabbath)
* note here that the true keeping of the Sabbath is; he that keepeth himself
from doing evil, each day, one day, at a time. RN
So I turned me, lifting up mine
eyes, and looked, and behold, a flying book. And he said unto me: what seest
thou? I answered: I see a flying book of twenty cubits long, and ten
cubits broad. Then said he unto me: This is the curse, that goeth forth over the
whole earth: for all thieves shall be judged after this book, and all swearers
shall be judged according to the same, I will bring it forth ( saith the Lord of
hosts ) so that it shall come to the house of the thief, and to the house of
him, that falsely sweareth by my name: and shall remain in his house, and shall
consume it, with the timber and stones thereof. Then
the angel that talked with me, went forth, and said unto me: lift up thine eyes
and see what this is that goeth forth. And I said: what is it? He answered: this
is a measure going out. He said moreover: Even thus are they ( that dwell upon
the whole earth ) to look upon. And behold, there was lifted up a talent of
lead: and lo, a woman sat in the midst of the measure. And he said: This is
ungodliness. So he cast her into the midst of the measure, and threw the
lump of lead up in to an whole.
Then lift up I mine eyes, and looked: and behold,
there came out two women, and the wind was in their wings ( for they had
wings like the wings of a stork ) and they lifted up the measure between the
earth and the heaven. Then spake I to the angel that talked with me: whither
will these bare the measure? And he said unto me: in to the land of Sinear, to
build them an house: which when it is prepared, the measure shall be set there
in his place
THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as
concerning the tokens, mark this: Behold, the days shall come, that they which
dwell upon the earth, shall be taken in a great number, and the way of the
truth shall be hid, and the land shall be barren from faith: but iniquity
will have the upper hand, like as thou have seen now, and as thou hast heard
long ago. And the land that thou seest now to have rule, shall thou shortly see
waste. But if God grant thee to live, thou shalt see after the third trumpet,
that the sun shall suddenly shine again in the night, and the moon three times
in the day, and blood shall drop out of wood, and the stone shall give his
voice, and the people shall be unquiet: and even shall rule, whom they hope not
that dwell upon the earth, and the fowls shall flight, and the *Sodomitish
sea shall cast out his fish, and make a noise in the night, which many shall not
know, but they shall all hear the voice thereof.
There shall be a confusion also in many
places, and the fire shall be often sent again, and the wild beasts shall go
their way, and menstruous women shall bear monsters, and salt waters will be
found in the sweat: one friend shall fight against another: then shall all wit
and understanding be hid and put into their secret places, and shall be sought
of many, and yet not be found: then shall unrighteousness and voluptuousness
have the upper hand upon the earth. One land shall also ask another, and
say: Is righteousness gone through thee? And it shall say: No, at the same
time shall men hope, but nothing obtain: they shall labor but their wages shall
not prosper.
To show thee such tokens I have leave, and
if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear
yet greater things. Then I awaked, and a fearfulness went through all my body,
and my mind was feeble and careful, so that I almost sounded withal. So the
angel that was come to talk with me, held me, comforted me, and set me up upon
my feet.
And in the second night it happened, that
Salathielthe Captain of the people came unto me, saying: Where hast thou been?
and why is thy countenance so heavy? Knowest thou not, that Israel is committed
unto thee, in the land of their captivity? Up then, and eat and forsake us not,
as the shepherd that leaveth his flock in the hands of the wicked wolves. Then
said I unto him: Go thy way from me, and come not near me: and he heard it, and
as I said, so went he his way from me. And so I fasted seven days, mourning and
weeping, like as Uriel the angel commanded me. And after seven days it happened,
that the thoughts of my heart were very grievous unto me again, and my soul
received the spirit of understanding, and I began to talk with the most highest
again, and said: O' Lord, Lord, of every wood of the earth and all the trees
thereof, thou hast chosen the one only vineyard: and of all the lands of the
whole world thou hast chosen the one pit: and of all the flowers of the ground
thou hast chosen the one lily: and of all the depths of the sea thou hast filled
the one river: and of all the builded cities thou hast hallowed Sion unto thy
self: and of all the fowls that are created, thou hast named the one dove: and
of all the cattle that are made thou hast provided the one sheep: and among all
the multitudes of flocks thou hast gotten the one people, and unto this people
whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given
this one people over unto many? And upon the one root thou hast prepared other,
and why hast thou scattered thy one only people among many? which tread them
down, yee which have ever withstand thy promises, and never believed thy
commandments? And though thou werest enemy unto thy people, yet shouldest
thou punish them with thine own hands. Now when I had spoke these words, the
angel that came to me the night before, was sent unto me, and said unto me :
Hear me, and harken unto the things that I say, and I shall tell thee more. And
I said: Speak on my Lord. Then said he unto me: Thou art sore vexed and troubled
for Israels sake. Lovest thou the people better than him that made thee? And I
said: No Lord, but of very grief and compassion have I spoken. For my reigns
pain me every hour, because I would have experience of the way of the most
highest, and to seek out part of his judgement. And he said unto me: that thou
mayest not. And I said: wherefore Lord? Where unto was I born then? Or why
was not my mothers childbed then my grave? So I had not seen the misery and
trouble of Jacob, and the travail of my people of Israel.
And he said unto me: Number me the things
that are not yet come : gather me together the drops, that are scattered abroad:
make me the flowers green again, that are withered: open me the thing that is
closed: and bring me forth the winds, that are shut up: Show me the image of a
voice, and then I shall declare the thing, that thou laborest to know. And I
said: O' Lord, Lord, who may know these things, but he that hath not his
dwelling with men? As for me I am unwise: how may I then speak of these things
whereof thou asketh me? Then said he unto me: like as thou can do none of
these things that I have spoken of, even so canest thou not find out my
judgement, or in the end the love that I have promised unto my people. And I
said: Behold O' Lord, yet art thou near unto them that have no end: and what
shall they do that have been before me, or we that be now, or they that should
come after us ? And he said unto me: I will liken my judgement unto a ring. Like
as there is no slackness of the last, even so there is no swiftness of the
first. So I answered and said: couldest thou not make those ( that have been
made, and that be now, and that are for to come ) in one, that thou might show
thy judgement the sooner? Then answered he me, and said: The creature may not
hasten above the maker, nether may the world hold them at once, that shall be
created.
And I said: Now hast thou said unto thy
servant, that thou living maker hast made the creature living at once, and the
creature bear it? even so might it now also bear them that be present, at once.
And he said unto me: Ask the childbed of a woman, and say unto her: If thou
bringest forth children, why doest thou not together, but one after another?
Pray her therefore, to bring forth ten children at once. And I said: she can
not, but must do it one after the other.
Then said he unto me: Even so have I
given a childbed unto the earth, for those that be sown upon it by process of
time. For like as a young child may not bring forth the things that belong
to the aged, even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now
given me the way, I will speak before thee: for our mother whom thou hast told
me, is yet young, and now she draweth near unto age. He answered, me and said:
Ask a woman that beareth children, and she shall tell thee. Say unto her:
wherefore are not they ( whom thou hast now brought forth) like those that were
before thee, but less of stature? And she shall answer thee: They that were born
in the youth of strength, are of one fashion : and they that are born in the
time of age ( when the childbed faileth) are otherwise. Consider now thyself,
how that yee are less of stature, then those that were before you, and so are
they that come after you, less then you, as the creatures that now begin to be
old, and have passed over the strength of youth. Then said I: Lord I beseech
thee, if I have found favor in thy sight, show thy servant, by whom doest thou
visit thy creature?
*Sodomitish sea ... is in caps in the original text ...hell low !!! (*note current events RN) shall cast out his fish
And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the
sun, and the moon under her feet, and upon her head a crown of twelve stars. And
she was with child and cried travailing in birth, and pained ready to be
delivered. And there appeared another wonder in heaven, for behold a great
red dragon having seven heads, and ten horns and crowns upon his heads: and his
tail drew the third part of the stars, and cast them to the earth.
And the dragon stood
before the woman, which was ready to be delivered: for to devour her child as
soon as it were born. And she brought forth a man child, which should
rule all nations with a rod of iron. And her son was taken up unto God, and to
his seat. And the woman fled into wilderness, where she had a place, prepared of
God, that they should feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven,
Michael and his Angels fought with the dragon, and the dragon fought and his
Angels, and prevailed not: neither was their place found any more in heaven. And
the great dragon, that old serpent called the devil and Satan was cast out.
Which deceiveth all the world. And he was cast into the earth, and his angels
were cast out also.
And I heard a loud voice saying: in heaven
is now made salvation and strength and the kingdom of our God, and the power of
his Christ. For he is cast down which accused them before God day and night. And
they overcame him by the blood of the lamb, and by the word of their testimony,
and they loved not their lives unto the death. Therefore rejoice heavens, and ye
that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the
devil is come down unto you which hath great wrath, because he knoweth that he
hath but a short time.
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
and how we must do the SAME THING ...bid Jesus that WE are able ( within IN abled ) to walk on the the wicked waters of satan THAT NOW FLOODS THE EARTH.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. JUSTIFICATION OF ABORTION comes to mind
If license is given to butcher babies and sell the parts ...ask yourself ..is there any utterly vile wicked thing that they will not ...allow and give license to???
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
This is the curse, that goeth forth over the whole earth: for all thieves shall be judged after this book, and all swearers shall be judged according to the same, I will bring it forth ( saith the Lord of hosts ) so that it shall come to the house of the thief, and to the house of him, that falsely sweareth by my name: and shall remain in his house, and shall consume it, with the timber and stones thereof.
Therefore holy brethren, partakers of the celestial callings consider
the ambassador and high priest of our profession Christ Jesus, which was
faithful to him that made him, even as was Moses in all his house. And yet was
this man counted worthy of more glory than Moses: In as much as he which hath
prepared the house, hath most honour in the house. Every house is prepared of
some man. But he that ordained all things, is God. And Moses verily was faithful
in all his house, as a minister, to bear witness of those things which should be
spoken afterward. But Christ as a son, hath rule over the house, whose house
are we, so that we hold fast the confidence and the rejoicing of that hope, unto
the end.
Wherefore as the *holy ghost saith: today
if ye shall hear his voice, harden not your hearts, after the rebellion in the
day of temptation in the wilderness, where your fathers tempted me, proved me,
and saw my works forty years long. Wherefore I was grieved with that
generation and said: They *erre ever in their hearts: they verily have not known
my ways so that I sware in my wrath, that they should not enter into my rest.
Take heed brethren that there be in none of you an evil heart in unbelief, that
he should depart from the living God: but exhort one another daily, while it is
called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure
unto the end the first substance, so long as it is said: today if ye hear his
voice, harden not your hearts, as when ye rebelled. For some, when they heard,
rebelled: how be it not all that came out of Egypt under Moses. But with whom
was he displeased forty years? Was he not displeased with them that sinned whose
carcasses were overthrown in the desert? To whom sware he that they should not
enter into his rest: but unto them that believed not? And we see that they
could not enter in, because of unbelief
From the lowest to the highest,
they follow all filthy lucre: and from the Prophet unto the priest, they
deal with all lies. Nevertheless, they heal the hurt of my people with sweet
words, saying peace, peace where there is no peace at all.
*Fie for shame, how abominable things do
they? and yet they be not ashamed, yee they know no shame.
Wherefore in the time of their visitation,
they shall fall among dead bodies, sayeth the Lord.
Fie = used to express distaste or disapproval. *covetous lucre= unearned profit, unjust gain, and/ or gain (profit) acquired by violence and or usury and deception and guile (Heb) RN
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy
angels with him, then shall he sit upon the seat of his glory, and before him
shall be gathered all nations. And he shall separate them one from
another, as a shepherd divideth the sheep from the goats. And he shall
set the sheep on his right hand, and the goats on the left. Then shall the
King say to them on his right hand: Come ye blessed children of my father,
inherit ye the kingdom prepared for you from the beginning of the world. For I
was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was
harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye
visited me. I was in prison and ye came unto me. Then shall the righteous answer
him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and
gave thee drink? when saw we thee harborless, and lodged thee? or naked and
clothed thee? or when saw we thee sick or in prison and came unto thee? And the
king shall answer and say unto them: Verily I say unto you: in as much as ye
have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that
shall be on the left hand: depart from me ye cursed, into everlasting fire:
which is prepared for the devil and his angels. For I was an hungered, and
ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and
ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison,
and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
Every man
can *eschue a person moved to anger, for what he doth wisely? Even so shall the
Lord of Hosts take away from Jerusalem and from Juda, all possessions and power,
all meat and drink, the captain and the soldier, the judge and the prophet, the
wise and the aged man, the worshipful of fifty year old, and the honorable: the
Senators, and the men of understanding: the masters of crafts and orators. And I
shall give you children to be your princes,( sayeth the Lord ) and babes
shall have the rule of you. One shall ever be doing violence and wrong to
another. The boy will presume against the elder, and the vile person against
the honorable. Ye when one shall take a friend of his own kindred by the
bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep
us from this fall and peril.
Then shall he swear and say: I can not help
you. Moreover, there is neither meat nor clothing in my house, make me no ruler
of the people. For Jerusalem and Juda must decay, because both their words and
counsel are against the Lord, they provoke the presence of his Majesty unto
anger. The changing of their countenance betrayeth them, yee they
declare their own sins themselves, as the Sodomites,
and hide them not. Woe be unto their souls, for they shall be heavily
rewarded. Then shall they say: O happy are the godly, for they may enjoy the
fruits of their studies. But woe be unto the ungodly and unrighteous for they
shall be rewarded after their works. O my people, *ribaudes oppress thee, and
women have rule of thee. O my people, thy leaders deceive thee, and tread out
the way of thy footsteps. The Lord is here to commune of the matter, and
standeth to give judgement with the people. The Lord shall come forth to reason
with the Senators and princes of his people, and shall say thus unto them: It is
ye that have burnt up my vineyard, the robbery of the poor is in your house.
Wherefore do ye oppress my people, and marred the faces of the innocents? thus
shall the Lord God of Hosts revile them.
*ribaudes ( extortioners :MN).
yee they declare their own sins themselves, as the Sodomites, and hide them not.
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
For this cause God gave them up unto shameful lusts.
THE SECOND TO THE CORINTHIANS Chpt 11
If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.
Let as many servants as are under the yoke, count their masters worthy of all
honour, that the name of God and his doctrine be not evil spoken of. See that
they which have believing masters, despise them not because they are brethren:
but so much the rather do service, for as much as they are believing and beloved
and partakers of the benefits.
These things teach and exhort. If any man
teach otherwise, and is not content with the wholesome words of our Lord Jesu
Christ, and with the doctrine of godliness, he is puffed up and knoweth nothing:
but wasteth his brains about questions and strife of words, whereof spring
envy, strife, railings, evil surmisings and vain disputations of men with
corrupt minds and destitute of the truth, which think that lucre is
godliness. From such separate thyself. Godliness is great riches, if
a man be content with that he hath. For we brought nothing into the world, and
it is a plain case that we can carry nothing out.
When we have food and raiment, let us
therewith be content. They that will be rich, fall into temptation and snares,
and into many foolish and noisome lusts, which drown men in perdition and
destruction. For covetousness is root of all evil, which while some lusted
after, they errored from the faith, and tangled themselves with many sorrows.
But thou which art the man of God, fly such things. Follow righteousness,
godliness, love, patience and meekness. Fight the good fight of faith. Lay hand
on eternal life, whereunto thou art called, and hast professed a good profession
before many witnesses.
I give thee charge in the sight of God,
which quickeneth all things, and before Jesu Christ which under Pontius Pilate
witnessed a good witnessing, that thou keep the commandment, and be without spot
and unrebukable until the appearing of our Lord Jesus Christ, which appearing
(when the time is come) he shall show that is blessed and mighty only, king of
kings, and lord of lords, which only hath immortality, and dwelleth in light
that no man can attain, whom never man saw, neither can see, unto whom be honour
and rule everlasting. Amen.
Charge them that are rich in this world, that they be not exceeding wise,
and that they trust not in the uncertain riches, but in the living God,
which giveth us abundantly all things to enjoy them, and that they do good, and
be rich in good works, and ready to give and to distribute, laying up in store
for themselves a good foundation against the time to come that they may obtain
eternal life.
O' Timothy save that which is given thee to
keep, and avoid unghostly vanities of voices and oppositions of science falsely
so called, which science while some professed, they have errored as concerning
the faith. Grace be with thee. Amen
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
Therefore holy brethren, partakers of the celestial callings consider the
ambassador and high priest of our profession Christ Jesus, which was faithful to
him that made him, even as was Moses in all his house. And yet was this man
counted worthy of more glory than Moses: In as much as he which hath prepared
the house, hath most honour in the house. Every house is prepared of some man.
But he that ordained all things, is God. And Moses verily was faithful in all
his house, as a minister, to bear witness of those things which should be spoken
afterward. But Christ as a son, hath rule over the house, whose
house are we, so
that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today
if ye shall hear his voice, harden not your hearts, after the rebellion in the
day of temptation in the wilderness, where your fathers tempted me, proved me,
and saw my works forty years long. Wherefore I was grieved with that generation
and said: They *erre ever in their hearts: they verily have not known my ways so
that I sware in my wrath, that they should not enter into my rest. Take heed
brethren that there be in none of you an evil heart in unbelief, that he should
depart from the living God: but exhort one another daily, while it is called
today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure
unto the end the first substance, so long as it is said: today if ye hear his
voice, harden not your hearts, as when ye rebelled. For some, when they heard,
rebelled: how be it not all that came out of Egypt under Moses. But with whom
was he displeased forty years? Was he not displeased with them that sinned whose
carcasses were overthrown in the desert? To whom sware he that they should not
enter into his rest: but unto them that believed not? And we see that they
could not enter in, because of unbelief.
THE GOSPELL OF ST. MATTHEW Chpt 7
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom
of heaven: but he that doth my fathers will which is in heaven. Many will say to
me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name
have cast out devils? And in thy name have done many miracles? And then will I
knowledge unto them that I never knew them. Depart from me, ye workers of
iniquity.
Whosoever heareth of me these sayings and
doeth the same, I will liken him unto a wise man which built his house on a
rock: and abundance of rain descended, and the floods came and the winds blew
and beat upon that same house, and it fell not, because it was grounded
on the rock. And whosoever heareth of me these sayings and doth them not, shall
be likened unto a foolish man which built his house upon the land: and abundance
of rain descended, and the floods came, and the winds blew and beat upon that
house, and it fell, and great was the fall of it.
And it came to pass, that when Jesus had
ended these sayings, the people were *astonied at his doctrine. For he taught
them as one having power, and not as the scribes
Chpt 17 The Acts of the Apostles
Paul stood in the midst of Marce street and said: ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written: unto the unknown God. Whom ye then ignorantly worship him show I unto you: God that made the world and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with mens hands, as though he needed of any thing, seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath assigned before, how long time, and also the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us. For in him we live, move and have your being, as certain of your own Poets said. For we are also his generation. For as much then as we are the generation of God, we ought not to think that the Godhead is like unto gold, silver or stone, graven by craft and imagination of man.
And the time of this ignorance God regarded not. but now he biddeth all men everywhere repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man whom he hath appointed, and hath offered faith to all men, after that he had raised him from death
THE ACTS OF THE APOSTLES Chpt 17
Paul stood in the midst of Marce street and said: ye men of Athens, I
perceive that in all things ye are too superstitious. For as I passed by and
beheld the manner how ye worship your gods, I found an altar wherein was
written: unto the unknown God. Whom ye then ignorantly worship him show I unto
you: God that made the world and all that are in it, seeing that he is Lord of
heaven and earth, he dwelleth not in temples made with hands, neither is
worshipped with mens hands, as though he needed of any thing,
seeing he himself giveth life and breath to all men everywhere, and hath made of
one blood all nations of men, for to dwell on all the face of the earth, and
hath assigned before, how long time, and also the ends of their inhabitation,
that they should seek God, if they might feel and find him, though he be not far
from every one of us. For in him we live, move and have your being, as certain
of your own Poets said. For we are also his generation. For as much then as we
are the generation of God, we ought not to think that the Godhead is like unto
gold, silver or stone, graven by craft and imagination of man.
And the time of this ignorance God regarded
not. but now he biddeth all men everywhere repent, because he hath appointed a
day, in the which he will judge the world according to righteousness, by that
man whom he hath appointed, and hath offered faith to all men, after that he had
raised him from death.
THE GOSPELL OF ST. MARK Chpt 14
And the high Priests and all the council sought for witness against Jesu, to
put him to death and found none. Yet many bare false witness against him, but
their witness agreed not together. And there arose certain and brought false
witness against him, saying. We heard him say: I will destroy this temple
made with hands, and within three days I will
build another, made without hands. But their witness agreed not together.
And the highest Priest stood up amongst
them, and asked Jesus saying: answerest thou nothing? How is it that these bear
witness against thee? And he held his peace, and answered nothing. Again the
highest Priest asked him, and said unto him: Art thou Christ the son of the
blessed? And Jesus said: I am. And ye shall see the son of man sit on the right
hand of power, and come in the clouds of heaven. Then the highest priest rent
his clothes and said: what need we any further of witness? Ye have heard the
blasphemy, what think ye? And they all gave sentence that he was worthy of
death. And some began to spit at him, and to cover his face, and to beat him
with fists, and to say unto him, *arede unto us. And the servants buffeted him
on the face.
THE GOSPELL OF ST. LUKE Chpt 4
Jesus then full of the holy ghost returned from Jordan, and was carried
of the spirit into wilderness, and was forty days tempted of the devil.
And in those days ate he nothing. And when they were ended, he after ward
hungered. And the devil said unto him: if thou be the son of God command this
stone that it be bread. And Jesus answered him saying: It is written, man shall
not live by bread only, but by every word of God.
And the devil took him up into an high
mountain, and showed him all the kingdom of the world, even in the twinkling of
an eye. And the devil said unto him: all this power will I give thee every *whit
and the glory of them: for that is delivered to me, and to whosoever I will, I
give it. If thou therefore wilt worship me, they shall be all thine. Jesus
answered him and said: hence from me Satan. For it is written: Thou shalt honour
the Lord thy God, and him only serve.
And he carried him to Jerusalem, and set
him on a pinnacle of the temple, and said unto him:
If thou be the son of God, cast thyself down from hence. For it is written, he
shall give his Angels charge over thee to keep thee, and with their hands they
shall stay thee up that thou dash not thy foot against a stone. Jesus answered
and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as
the devil had ended all his temptations, he departed from him, for a season.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 17
When he was
demanded of the Pharisees, when the kingdom of God should come he answered them
and said: The kingdom of God cometh not with waiting for. Neither shall men say:
Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither will the eagles
resort.
*trow (think) *Zodom (Sodom),
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night.
And behold, there arose a wind from the sea, that it moved all the floods
thereof. And I looked, and behold, the man was strong and increased with the
clouds of heaven: And when he turned his countenance to consider, all the things
trembled that were seen under him: and when the voice went out of his mouth, all
they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked, and
behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat three
days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
and others of a similitude ...
"WARNINGS of WAR and phones and drones. "
"the wife's phone call...Trump gives up the race..."
"Phones to track and trace and rule over and riches ".
"Prisons of their own thinking imaginations and fantasies. "
"extortionists cell phones and psycho pets..."
"the wife's phone call...Trump gives up the race..."
"building houses and the phones..."
"Frank Fritz Mike Tyson and phone apps... "
"cell phone communication and answers..."
"held captive by cell phone..."
and other nighmares of the wicked eagle came back to remembrance ...
"no honor in serving the wicked eagle..."
"the great eagle and the wicked eagle."
"foreign spies in the eagle..."
"betrayer on board...the submarine."
"britian ...enemy of the great eagle."
"hidden heinous things within ...the wicked eagle."
"Gog and Magog ...satan ...and the wicked eagle..."
" more wicked labor ...in the last ...last frontier of the eagle... "
" children of ...the eagle... "
"two eagles fighting over a fish ..."
"britian ( Gog and Magog) makes wicked agreement with russia ...against the eagle..."
"left and right of the wicked eagle destroyed... "
"price and tax ...the eagle and Gog and Magog..."
"wasted houses within ...within the wicked eagle ... "
"evil science within ...the wicked eagle... "
"children of the eagle ...eating army food "
"more soldiers of the eagle...in foreign ...lands... "
" invasion of the usa...(the eagle) ... "
"Gog and Magog ..and the civil war of the eagle ..."
"rich man ...strong mans ...house ...and the eagle..."
"china...russia...amerias ...and the eagle..."
"russia war on mongols ...bear and eagle profit ..."
"iraq ..old babylon ...the eagle ...wicked and great ..."
"the eagle ...Gog and Magog ...embrace and quarrel ..."
"wicked science of the eagle and the bear ..."
"eagle attacks ...state animal ...unto submission"
"thank fullness for the great eagle ..."
"America a nation divided ...within ...itself and the two "eagles"."
"Amerias ...the eagle and the "great Eagle" ..Revelation:"opened" ...thus far."
"Sodomites in the army (military) of the Eagle..."
A kingdom within the eagle ...
Gog Magog and the eagle ...and the times..
Opening evil secrets...of the wicked eagle
nations covered and those not ...from the eagle and Gog and Magog ...and war ..
the last nation on earth: an eagle whose wings covered the earth ...operation "Noble Eagle"
the eagle and Gog and Magog...